Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts

Wednesday, November 25, 2015

God Is Disappointed in You

God Is Disappointed in YouGod Is Disappointed in You, by Mark Russell and Shannon Wheeler

This is a funny retelling of each of the books of the Bible, in a highly accessible, irreverent, and humorous way. If you're willing to flex the way the Bible is interpreted, and you have a great sense of humor, you'll enjoy this book. It's sort of like a Cliff's Notes told via Tina Fey...written by humorist Mark Russell with cartoons by the New Yorker cartoonist Shannon Wheeler.

Wednesday, September 25, 2013

The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible

The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible
The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible, by A.J. Jacobs

I finally got around to reading this book, one of the grand one-year experiments that I am fascinated by. (I actually first read the book that Jacobs' protege wrote, The Unlikely Disciple: A Sinner's Semester at America's Holiest University.) After reading the entire encyclopedia from start to finish during one year, A.J. Jacobs spent a year of his life trying to follow as many biblical tenets as possible. As a secular Jew, he didn't really know much about the Bible, but this made him an especially objective participant in trying to follow the bible's many rules.

One of the first things I was delighted to discover, a few pages in, was that A.J. Jacobs consulted a number of biblical and theological experts during his journey...and one of the subject matter experts he consulted several times was Rev. Eldon Richards, a retired pastor who calls himself a "pastor out to pasture," and who happens to be the mentor and friend of my own Lutheran pastor. So that was very exciting! Pastor Eldon says all sorts of inspirational things such as (discussing that some people will not take him seriously in his quest, because he's not a practicing Jew or Christian): "You just have to tell them that you have a hunger and a thirst, and you may not sit at the same banquet table as them, but you have a hunger and a thirst. So they shouldn't judge you."

Jacobs focuses most of his year on the Old Testament, since it does have more rules, and only a few months on the New Testament. He cataloged a long list of archaic commandments and laws to follow. He stopped shaving his face and cutting his beard, resulting in this unruly hair growth:


He and his poor, long-suffering wife were trying to get pregnant again during this biblical year, and the task of being fruitful and multiplying was made more difficult by the fact that he couldn't touch her for several days after her menstrual period. (I think I would have gotten so fed up with him during that year that it would have taken any romance right out of the marriage!) He carried a little stool around everywhere he went so he wouldn't have to occupy the space where a menstruating woman had previously sat. One of the best anecdotes in the book was when he returned home one day to be informed that his (menstruating) wife had sat on every single sitting space in his apartment, just to annoy him! 

Jacobs in full biblical regalia
Some laws, of course, were impossible to follow (such as sacrificing animals and offspring!), although he gets as close as he can to doing these things. He (sort of) stones an adulterer, dresses all in white, writes the Ten Commandments on his door frame, gets a slave intern (the aforementioned protege, Kevin Roose), tries to discipline his son more effectively and honor his parents, does what he can to avoid lying, tries to stop coveting other people's things (a constant challenge), wears clothing without mixed fibers, changes his eating habits, circumcises his sons (not just because of the experiment, but mostly because of his Jewish heritage), tithes 1/10th of his income, visits the Holy Land, consults with many spiritual advisers, explores a wide variety of biblical rule-following traditions (Amish, hardcore creationists, polygamists, Orthodox Jews, Jehovah Witnesses, etc.), and prays and meditates, among other activities. 

At first it felt like he was just going along with the motions, but eventually he actually felt something when he would pray. He wasn't sure what exactly, but something: 


“I'm still agnostic. But in the words of Elton Richards, I'm now a reverent agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance.” 

Throughout this experiment, Jacobs proves the point that you cannot really understand the true spirit of the Bible simply by following rules and laws. I felt that the focus on the New Testament was seriously lacking in this book...along with the words and actions of Jesus that instruct us to love our neighbors, practice radical compassion, care for the poor and downtrodden, and stand up for justice. 

Here's an example: one day he and his wife ran into an old college acquaintance of hers in a coffee shop. After they had caught up for several minutes, the woman mentioned getting the families together again in the future. Jacobs, called to be totally honest and not lie, flatly said he wasn't interested...he already had enough friends and he doesn't want any new ones. His wife, of course, was horrified and embarrassed. Part of me wished I had the guts and honesty to speak this kind of thing aloud (because I must admit that I have often thought this myself--I am very selective about my friendships!), but on the other hand, would this have been what Jesus would have done? No way. 

Even though Jacobs recognizes that life is sacred in the end, he doesn't really seem to grasp the prophecy of Jesus through his little experiment. But maybe that is the point after all. The bible, taken at face value and literally, is worthless without the spirit and grace flowing throughout it.

Saturday, July 2, 2011

The Gilded Chamber: another female biblical story, reimagined

The Gilded Chamber: A Novel of Queen EstherThe Gilded Chamber: A Novel about Queen Esther, by Rebecca Kohn

3 out of 5 stars

I wouldn't have picked this up so soon after rereading The Red Tent, but my 8-year-old son was in a play about Queen Esther this week and I had a business trip, so Queen Esther it was.

Kohn's writing was not nearly as strong as Anita Diamant's, but I did have some similar issues about perspective. The novel was told in the first person, but Esther seemed to be omnipresent. It was interesting and disturbing to read about harem life and the subjugated roles that women led in this era.

One thing I had a hard time swallowing was Esther's undying devotion to Mordechai, and after she realized that King Xerxes was a weak tyrant, she still had the hots for him. Being a woman who has never been attracted to bad boys, I found this to be implausible.

The women (in particular, Esther) were much more vividly described than the men, many of whom were one dimensional. This might reflect the severe division between men and women, and the lack of personal connection they had. (Everyone in the kingdom was forbidden to approach the king without being called, including his wife.)

Some of the descriptions of Esther's clothing got to be a bit tiresome, and the writing seemed melodramatic at times. However, I found it to be another interesting story about another woman in the bible (and a Jewish hero).

Saturday, June 25, 2011

Rereading The Red Tent

The Red Tent: A NovelThe Red Tent, by Anita Diamant
My rating: 5 out of 5 stars


I reread The Red Tent this month for my Bras, Bibles, and Brew group, and I enjoyed it again the second time. (I first read it after it was published in the 1990s.)

What is most notable about this novel is that it was the first book to use the Jewish tradition of midrash to speculate on what might have happened in the family of Jacob, Leah, Rachel, Zilpah, and Bilhah. So little is written about women in the bible, so Diamant imagined what might have really happened in that family and to Jacob's only daughter, Dinah (who does not get any spoken lines in the bible).

Many people get quite agitated about historical fiction that attempts to retell events that actually or supposedly happened. I remember people getting similarly worked up about the Da Vinci Code. People are worried that others do not understand that these books are fiction. Honestly, if people do not understand enough to realize that these are fictional accounts, we probably have more cause for concern.

In fact, in last month's meeting of Bras, Bibles, and Brew, one of the women (who loves children's literature) says that she only reads fantasy--she's not interested in "real stuff." However, then she also said she didn't like The Red Tent, because it didn't really happen the way Diamant dramatizes, and she's concerned that people will believe The Red Tent in lieu of the bible. Like the bible is a factual book? This makes no sense to me.

Diamant brings the bible to life for me in a way that the real thing just can't get anywhere near to. I can smell the animals grazing near the tents...and imagine the way women were treated as second-class citizens, not even worthy of introductions. I enjoyed rereading the stories of women's friendship and how they supported each other during menstruation, childbirth, and other life milestones. I felt heartbroken for Dinah when she had no female friends her own age as a child, and then her grandmother Rachel banishes her only friend (her cousin) because the proper rites had not been followed. I winced when I read that babies born with harelips (or cleft lips, which is what I had as a baby) were put to death.

The only criticism I have of this book--and it's a minor one I did not notice during the first reading--is the weird change of perspective at times. It's told in first person; however, a few times the narrator is omniscient and can describe events that are occurring without her knowledge.

I gave it five stars because of its first-of-its-kind (many other biblical retellings have followed) nature, and because of the way it went into deeper detail about the women in the bible. As someone who does not read the bible literally and is completely aware that so much is not written in the bible (take for example that the bible names only 188 women [many of whom do not get any dialogue], compared to thousands of men)...this book was a welcome read.